Looking to the tremendous responsibility implied in the words, we can hardly, I think, in spite of the questions which have been raised as to the belief of the Hebrews in the immortality of the soul, hesitate to accept the latter meaning. And I sat where they sat — This translation is according to the Vulgate, sedi, ubi illi sedebant. between two rivers, Chebar and Saocoras; and he thinks the (Compare Ezekiel 1:3.) I have also listed up to 15 things you can learn particularly from this verse of the Holy Bible. Astonished’ seven days — Kautzsch, “staring;” that is, dumb and motionless. Or he might I sat where they sat, and remained there astonished among them seven days. But this is of no great moment. Daniel 4:19; Ezra 9:3-4. or to prepare the people to attend with more reverence and Where — Where I found them sitting astonished, at the sight of their change from freedom and honour to servitude and shame. --- Mourning; or Protestants, "astonished," like Job's friends, for people dead in sin. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The lesser known Ezekiel is a priest in the time of King David (1 Chronicles 24:16). (Haydock) --- There was no new wheat in the fourth month, but rather in May or June, chap. God encourageth him in the discharge of his office Ezekiel 3:4-14: he is carried by the Spirit to Tel-abib; and is there admonished of his duty as a watchman to Israel, Ezekiel 3:15-21. Then I came to them of the captivity at Telabib Then I came to them of the captivity of Telabib.] It took him ‘seven days’ to recover, longer than just a few days. I sat where they sat is an expression of so much difficulty in the Hebrew, that it has given rise to various readings in the manuscripts, and to a marginal correction which has been followed by the English. Ezekiel Eats the Scroll … 12 Then the Spirit lifted me up, and I heard a great rumbling sound behind me: ‘Blessed be the glory of the LORD in His dwelling place!’ 13 It was the sound of the wings of the living creatures brushing against one another and the sound of the wheels beside them, a great rumbling sound. Tel-abib. Ezekiel 3:14, ESV: "The Spirit lifted me up and took me away, and I went in bitterness in the heat of my spirit, the hand of the LORD being strong upon me." Provide an overview of Ezekiel chapters 40 to 48.. 17 Consider a brief overview of what Ezekiel saw and heard, as recorded in Ezekiel chapters 40 to 48.He watched as the angel measured the gates, the wall, the courtyards, and the sanctuary of the temple. Tel-abib - אביב תל "a heap of corn." Proud member Hillerum de Arcano Kethib & Keri, l. 2. p. 329. ; and the "Keri" is confirmed by the Targum, which we follow. I sat, etc. [Note: Block, The Book . All rights reserved. Tel-abib — A part of Mesopotamia, which was shut up within Chebar westward, and Saocora eastward. Which circumstance of time increased his sins, saith Polanus. Chebar. 3 And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” 2 So I opened my mouth, and he gave me the scroll to eat. among the captives, and remained there astonished among 12 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place. "hill of ears"). .) The prophet was before at some distance from this place, though on the same river, and these therefore must have been a distinct colony of captives from those mentioned Ezekiel 1:1; Ezekiel 1:3 : see Ezekiel 3:23 of this chapter. Astonished - Rather, silent, with fixed and determined silence (compare Ezra 9:3-4). The meaning of the term is given differently by different scholars; for example, Kuenen, following the Vulgate, “Cornear Hill;” Fred. Copyright © 2021, Bible Study Tools. The Targum renders it, "silent"; through grief And for seven days he sat there ‘overwhelmed’. Vulgate Latin version renders it: not that there were such at Perhaps he was physically overcome by the vision, perhaps humility and lack of, self-confidence may partially explain this conduct, but more probably it was a deep repugnance to the task assigned him. Now he says, that he had returned to his own people, not that he had ever removed from them, but had been drawn by the vision from the intercourse with men. “Ezekiel is a prophet during the last days of Jerusalem before the Babylonians destroyed the city and the temple in 586 BCE,” Yarbrough told HuffPost. ], "For a week he struggles inwardly with Yahweh, with his calling, and with the message he is charged to proclaim. Then I came to them of the captivity of Telabib. Although they have come out of the fire, the fire will yet consume them. Whatever the prophet"s relationship to the rest of the exiles in the past, when he finally submits, he is a man set apart, under orders from God. The remainder of the verse is to be understood in the same manner as Job 2:13. Tel means an 'elevation.' . Abib means the green ears of grain which appeared in the month Nisan, the pledge of the harvest. Since "Tel" can mean "ruined mound," it is possible that the Jewish exiles lived at the site of a destroyed or abandoned city. So many days Job's friends kept silence, when they came to visit him, and saw his distress, Job 2:13. Then I came to them of the captivity — To those of my countrymen who were captives, at Tel-abib. Perhaps the name expressed the Jews' hopes of restoration, or else the fertility of the region. Ezekiel 3:15 " Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days. " His call to prophetic ministry was not only an invitation to be the spokesman for the glorious God of Israel; it also involved a sentence to a life of loneliness, alienation, and desolation. Answer: Ezekiel 20:25 in the ESV reads, “Moreover, I gave them statutes that were not good and rules by which they could not have life.” Why would … Despite breaking the conditions of their first covenant with Him, the Lord, in His grace, promised to make a New Covenant with His people. Which was the name of some chief place or plantation of the Jews in captivity, saith Diodat. at the change of place and company; at the sad condition his Ezekiel 1:1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. (Haydock). of new corn, ( Ezekiel 1:1 ) ; ‘Three days’ would mean anything from one and a half days to six days, ‘seven days’ would indicate a little longer period. What some affirm with subtlety, that he was like a monk, is frivolous: for they say, that he abhorred the wickedness of the people, and, that he might not contract any stain of impurity, had sought solitude: but this is not probable. But Bishop Newcome renders the Hebrew, I dwelt where they dwelt; that is, I took up my residence among them; and remained there astonished seven days — “Having my spirit wholly cast down and amazed, under the apprehension of these terrible judgments, which were to come upon my nation, and of which I was to be the messenger: see the margin. 15. The sense is, that he placed himself (Haydock) --- Many suppose that he never spoke. Ezekiel 23 is the twenty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.This chapter forms part of a series of "predictions regarding the fall of Jerusalem", and is written in the form of a message delivered by God to Ezekiel. Seven days was the space of time appointed for mourning.” — Lowth. Question: "What does Ezekiel 20:25 mean when God says, ‘I gave them statutes that were not good’?" according to Junius, this Telabib was a tract in Mesopotamia, See note on Ezekiel 1:3; the modern Khabour, a tributary of the Euphrates, forty-five miles from Babylon. So the Vulgate: acervum novarum frugum, "a heap of new fruits." the fourth month when Ezekiel was here, and there could no ears And I sat there overwhelmed among them seven days.’. 17. , "and I sat" or "dwelt"; but both signify the same thing, Since ... Ezekiel 36:26(NASB) Verse Thoughts. Ptolemy places Thelda near the Chaboras. Perhaps he was physically overcome by the vision, perhaps humility and lack of self-confidence may partially explain this conduct, but more probably it was a deep repugnance to the task assigned him. letola chib, "to the hill Chib," or the hill of grief. It could be that he saw this as his period of consecration to his mission. Probably the vowel-pointing of the first word should be changed, and it will then read, “and I saw where they sat.”. Ezekiel 3:15. Ver. I sat where they sat.] them seven days: exiles in Babylon at a settlement along the river Chebar called Tel-abib (Ezekiel 3:15 Ezekiel 23:20 Meaning. Ezekiel 10:15 And the cherubims were lifted up. (Compare. (15) I came to them of the captivity at Telabib. Ezekiel 3:15 Context. The text is rather, “I beheld them sitting there” [Gesenius]; or, “And those that were settled there,” namely, the older settlers, as distinguished from the more recent ones alluded to in the previous clause. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Yet this is not certain, (ver. From the Hebrew name יְחֶזְקֵאל (Yechezqel) meaning "God will strengthen", from the roots חָזַק meaning "to strengthen" and אֵל meaning "God". The Septuagint render it the reverse, "conversing in the midst of them". To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Then I came to them of the captivity at Telabib, and remained there astonished among them seven days. It is perhaps significant that seven days was required for the consecration of a priest (Leviticus 8:33). (rva) is from (hrv) , which in Chaldee signifies to Ezekiel 3:15 KJ21 Then I came to those of the captivity at Telabib, who dwelt by the River of Chebar; and I sat where they sat, and remained there astonished among them seven days. Physically he lived among his own people, but spiritually he would operate in another realm, a zone governed by divine realities. What we have mentioned must be especially remembered, that the Prophet was beheld in that sad and sorrowful countenance, and was silent for seven days. 7 I will set my face against them. Salem Media Group. In his vision of the temple, Ezekiel is taken to Israel where he sees a mountain and a city. "that dwelt by the river of Chebar and Haesher"; the "Keri" or Ezekiel 13:14 Parallel Verses [⇓ See commentary ⇓] Ezekiel 13:14, NIV: "I will tear down the wall you have covered with whitewash and will level it to the ground so that its foundation will be laid bare.When it falls, you will be destroyed in it; and you will know that I am the LORD." 15 Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days. (g) Declaring here that God's ministers must with advisement and deliberation utter his judgments. Ezekiel 3:13. Toy translates the latter half of the verse, “and sat there among them seven days dismayed.”, — Kautzsch, “staring;” that is, dumb and motionless. And even in the case of רעשׁ, the reference to Ezekiel 38:19 does not prove that the word must mean earthquake in this passage also, since Ezekiel uses the word in a different sense in Ezekiel 12:18 and Ezekiel 3:12. sat. At some point the Spirit released him, and he then made his way back to the settlement of his fellow-captives. Tel-abib - , on the river Chebar was the chief seat of the Jewish exiles in Babylonia. of corn, as "abib" signifies; whence the month Abib has its name, 11.; Calmet) though probable from ver. partly that they might secure and defend the place from enemies, His call to prophetic ministry was not only an invitation to be the spokesman for the glorious God of Israel; it also involved a sentence to a life of loneliness, alienation, and desolation. The word implies a fixed and determined silence. Not the Chebar of Ezekiel 1:3. By — On that part of the river Chebar, which runs west-ward of Tel-abib. 3 Is wood ever taken from it to make anything useful? ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. This he freely confesseth, as giving glory to God, and taking shame to himself. Ezekiel 3:15. The meaning of the term is given differently by different scholars; for example, Kuenen, following the Vulgate, “Cornear Hill;” Fred. ‘ seven days the prophet remained silent recover, longer than just few. The Christian Bible exiles in Babylonia it could be that he is now returned mountain... Captivity at tel-abib, who dwelt by the Chebar river at the tel-abib settlement ( lit consecration of a in! Overwhelmed among them seven days. ’ saw by the river Chebar which runs west-ward of tel-abib of Mesopotamia, Junius! 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